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In Greek mythology, Leucippus is notable for a magical gender transformation

Contemporary (2023) illustration of Leucippus of Crete, a minor Greek mythological figure who underwent a magical gender transformation from female to male. He was transformed by the goddess Leto, mother of Artemis and Apollo. This artwork was created in March 2023 using pen-and-paper then digitizing in Photoshop. It depicts Leucippus disrobing his peplos (a maidenly garment) to reveal his newly male form. The moment of his disrobing became, in his hometown of Phaestos, a holiday known as Eukdysia/Ecdysia wherein flocks of adolescent boys would disrobe as a rite of passage into adulthood and to show that they were now part of the agela youth corps. It also became a tradition in Phaestus to lie beside an image of Leucippus before wedding.

In Greek mythologyLeucippus (Ancient Greek: Λεύκιππος Leukippos, “white horse”) was a young man of PhaestusCrete. Leucippus was born to Lamprus, the son of Pandion, and Galatea, daughter of Eurytius the son of Sparton. He is notable for having underwent a magical gender transformation by the will of the goddess Leto. Due to his transition from female to male, Leucippus can be considered a transgender male figure in Greek mythology.

His story was included in the Metamorphoses by Antoninus Liberalis.

Mythology

Leucippus was born in PhaestusCrete. When his mother Galatea was pregnant, her husband Lamprus told her he would only accept a male child. Galatea gave birth while Lamprus was away pasturing his cattle, and the infant was female. Following the advice of seers, Galatea gave her child a masculine name, Leucippus, and told her husband that she had given birth to a son.

Leucippus was raised as a boy, but upon approaching puberty, it became necessary to conceal his female sex from Lamprus, presumably to avoid drawing his ire. Galatea went to the sanctuary of Leto and prayed that Leucippus could become biologically male.

Leto took pity on Galatea and granted the prayer, and Leucippus became male.

In commemoration of this event, the people of Phaestus surnamed Leto Phytia (from Greek φύω “to grow”). They established a rite of passage feast in honor of Leto, which was called Ecdysia (from Greek ἑκδύω “to undress”). It was named for Leucippus who was able to remove his “maidenly” peplos after his transformation. The festival became an annual initiation ritual, focused on the transition of boys to men as they joined the youth corps, agela. The “young [men] were required to put on women’s clothes and swear an oath of citizenship,” after which “herds of youth [would] strip off their peploi publicly,” reenacting Leucippus’s transformation.

It became a custom for brides and bridal couples of Phaestus to lie beside an image or statue of Leucippus before weddings.

Other Notes

In Greek mythologyLeucippus (Ancient Greek: Λεύκιππος Leukippos, “white horse”) was a name attributed to multiple characters:

See also

References

  1. Fontenrose, Joseph Eddy; California, University of (1981). Orion: The Myth of the Hunter and the Huntress. University of California Press. pp. 50–55. ISBN 978-0-520-09632-5.
  2. McCrary, Susan Niehoff (1987). El Último Godo and the Dynamics of Urdrama. Scripta Humanistica. ISBN 978-0-916379-36-0.
  3. CARR, Thomas Swinburne (1846). A Manual of Classical Mythology, or a Companion to the Greek and Latin poets … With a copious lexicon-index. Simpkin, Marshall & Company.
  4. Numismatic Chronicle, and Journal of the Royal Numismatic Society. Royal Numismatic Society. 1841.
  5. Boehringer, Sandra (2021-09-06). Female Homosexuality in Ancient Greece and Rome. Routledge. ISBN 978-1-000-39616-4.
  6. Leitao, David D. (1995). “The Perils of Leukippos: Initiatory Transvestism and Male Gender Ideology in the Ekdusia at Phaistos”Classical Antiquity14 (1): 130–163. doi:10.2307/25000144ISSN 0278-6656JSTOR 25000144.
  7. Hermathena. University of Dublin. 2003.
  8. Phoenix. University of Toronto Press. 1997.
  9. Antoninus LiberalisMetamorphoses, 17, with reference to Nicander
  10. Heslin, P. J.; Heslin, Peter Joseph (2005-08-11). The Transvestite Achilles: Gender and Genre in Statius’ Achilleid. Cambridge University Press. ISBN 978-0-521-85145-9.
  11. Celoria, Francis (2018-10-24). The Metamorphoses of Antoninus Liberalis: A Translation with a Commentary. Routledge. ISBN 978-1-317-79948-1.
  12. Menoni, Burton (2016-01-24). Kings of Greek Mythology. Lulu.com. ISBN 978-1-329-85427-7.
  13. Apollodorus3.10.3
  14. Antoninus Liberalis17 as cited in Nicander’s Metamorphoses
  15. R.F. Willetts (1963). Cretan Cults and Festivals, 175.
  16. Pausanias, 2.5.5
  17. Apollodorus, 2.7.8
  18. Apollodorus, 2.4.10
  19. Pausanias, 9.27.6–7; Gregorius Nazianzenus, Orat. IV, Contra Julianum I (Migne S. Gr. 35.661)
  20. Athenaeus, 13.4 with Herodorus as the authority; Diodorus Siculus, 4.29.3, f.n. 51
  21. Apollodorus, 2.4.10; Diodorus Siculus, 4.29.3; TzetzesChiliades 2.224
  22. Apollodorus, 2.4.9–10
  23. Apollodorus, 2.7.6
  24. HyginusFabulae 173
  25. Pausanias, 8.20.2
  26. Parthenius, 15
  27. Homeric Hymns to Apollo 3.212
  28. PlutarchQuaestiones Graecae 37
  29. Parthenius, 5
  30. Diodorus Siculus, 5.81
  31. Diodorus Siculus, 5.51
  32. Tzetzes on Lycophron, 886
  33. Scholia on PindarPythian Ode 4.57

References

Metamorphoses in Greek mythology

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