Category: The Other Things
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Manes or Di Manes
In ancient Roman religion, the Manes or Di Manes are chthonic deities sometimes thought to represent souls of deceased loved ones. They were associated with the Lares, Lemures, Genii, and Di Penates as deities (di) that pertained to domestic, local, and personal cult. They belonged broadly to the category of di inferi, “those who dwell below,” the undifferentiated collective of divine dead. The Manes were honored during the Parentalia and Feralia in February.…
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Ceres, Roman goddess
In ancient Roman religion, Ceres was a goddess of agriculture, grain crops, fertility and motherly relationships. She was originally the central deity in Rome’s so-called plebeian or Aventine Triad, then was paired with her daughter Proserpina in what Romans described as “the Greek rites of Ceres”. Her seven-day April festival of Cerealia included the popular Ludi Ceriales (Ceres’ games). She was also honoured in the May lustration (lustratio) of the fields at the Ambarvalia festival: at…
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Keres, bloodthirsty death spirits in Greek Mythology
In Greek mythology, the Keres (/ˈkɪriːz/; Ancient Greek: Κῆρες), singular Ker (/ˈkɜr/; Κήρ), were female death-spirits. They were the goddesses who personified violent death and who were drawn to bloody deaths on battlefields. Although they were present during death and dying, they did not have the power to kill. All they could do was wait and then feast on the dead. The…
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Umbilicus and Mundus (Roman Forum) and a depiction of Ceres holding a caduceus on a CSA $10 note
The Umbilicus Urbis Romae (“Navel of the City of Rome”) was the symbolic centre of the city from which, and to which, all distances in Ancient Rome were measured. It was situated in the Roman Forum where its remnants can still be seen. These remains are located beside the Arch of Septimius Severus and the Vulcanal, behind the Rostra. Originally covered in marble, the Umbilicus is…
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Stone lanterns
Stone lanterns (灯籠/灯篭/灯楼, Chinese: dēnglóng; Japanese: tōrō, meaning ‘light basket’, ‘light tower’)[a] are a type of traditional East Asian lantern made of stone, wood, or metal. Originating in China, stone lanterns spread to Japan, Korea and Vietnam, though they are most commonly found in both China – extant in Buddhist temples and traditional Chinese gardens – and Japan. In Japan, tōrō were…
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Chōzu-ya or temizu-ya is a Shinto water ablution pavilion
Chōzu-ya or temizu-ya (手水舎) is a Shinto water ablution pavilion for a ceremonial purification rite known as temizu or chōzu (手水, lit. ’hand-water’). The pavilion contains a large water-filled basin called a chōzubachi (手水鉢, lit. ’hand water basin’). At shrines, these chōzubachi, are used by worshippers for washing their left hands, right hands, mouth and finally the handle of the water ladle to purify themselves before approaching the main Shinto shrine or shaden (社殿). This symbolic purification is…
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The act of washing the hands can also be considered as playing the suikinkutsu
A suikinkutsu (水琴窟, literally “water piano cave” in original Chinese or “water zither cave” in Japanese) is a type of Japanese garden ornament and music device. It consists of an upside down buried pot with a hole at the top. Water drips through the hole at the top onto a small pool of water inside of the pot, creating a…
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Tsubo-niwa have been described as “quasi-indoor gardens”
A tsubo-niwa (坪庭/壷庭/つぼにわ) is a type of very small garden in Japan. The term tsuboniwa stems from tsubo (坪), a unit of measurement (equal to 1×1 ken, the size of two tatami, roughly 3.3 square metres (36 sq ft)), and niwa, meaning “garden”. Other spellings of tsubo-niwa translate to “container garden”, and a tsubo-niwa may differ in size from the tsubo unit of measurement. Tsubo-niwa have been described as “quasi-indoor gardens”, and are a key feature of some…
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Tsukubai, a washbasin provided at the entrance to a holy place
In Japan, a tsukubai (蹲踞) is a washbasin provided at the entrance to a holy place for visitors to purify themselves by the ritual washing of hands and rinsing of the mouth. This type of ritual cleansing is the custom for guests attending a tea ceremony or visiting the grounds of a Buddhist temple. The name originates from the verb tsukubau, meaning “to crouch” or “to bow…
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Shishi-odoshi
Shishi-odoshi (鹿威し) (literally, “deer-frightening” or “boar-frightening”), in a wide sense, refers to Japanese devices made to frighten away animals that pose a threat to agriculture, including kakashi (scarecrows), naruko (clappers) and sōzu. In a narrower sense, it is synonymous with sōzu. A sōzu is a type of water fountain used in Japanese gardens. It consists of a segmented tube, usually of bamboo, pivoted to one side of its balance point. At rest,…
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Sanxingdui (‘Three Star Mound’)
Sanxingdui (Chinese: 三星堆; pinyin: Sānxīngduī; lit. ‘Three Star Mound‘) is an archaeological site and a major Bronze Age culture in modern Guanghan, Sichuan, China. Largely discovered in 1986, following a preliminary finding in 1927, archaeologists excavated artifacts that radiocarbon dating placed in the twelfth–eleventh centuries BC. The archaeological site is the type site for the Sanxingdui culture that produced these artifacts, archeologists have identified the locale with the ancient kingdom of Shu. The artifacts are displayed in the Sanxingdui Museum located…
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Shi (personator)
The shi (Chinese: 尸; pinyin: shī; Wade–Giles: sh’ih; lit. ‘corpse’) was a ceremonial “personator” who represented a dead relative during ancient Chinese ancestral sacrifices. In a shi ceremony, the ancestral spirit supposedly would enter the descendant “corpse” personator, who would eat and drink sacrificial offerings and convey messages from the spirit. James Legge, an early translator of the Chinese classics, described shi personation ceremonies as “grand family reunions where the…
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Columba constellation
Columba is a faint constellation designated in the late sixteenth century, remaining in official use, with its rigid limits set in the 20th century. Its name is Latin for dove. It takes up 1.31% of the southern celestial hemisphere and is just south of Canis Major and Lepus. History Early 3rd century BC: Aratus‘s astronomical poem Phainomena (lines 367–370 and 384–385) mentions faint stars where Columba is…
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Columba the cosmic dove and celestial toilet humor
The Columba constellation – where celestial family drama meets cosmic bathroom humor! Let’s dive into a delightful corner of Chinese astronomy that proves even the heavens aren’t above a good potty joke. A Family Affair in the Sky In Chinese astronomy, Columba isn’t just a pretty dove fluttering across the night sky. Oh no, it’s…
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Jason and the Argonauts and the dove
The Symplegades or Clashing Rocks, also known as the Cyanean Rocks, were, according to Greek mythology, a pair of rocks at the Bosphorus that clashed together whenever a vessel went through. They were defeated by Jason and the Argonauts, who would have been lost and killed by the rocks except for Phineus‘ advice. Jason let a dove fly between the rocks to see exactly how fast…
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Asherah and Asherim notes
In the ancient Levant, doves were used as symbols for the Canaanite mother goddess Asherah. The Canaanite religion was the group of ancient Semitic religions practiced by the Canaanites living in the ancient Levant from at least the early Bronze Age through the first centuries AD. Canaanite religion was polytheistic and, in some cases, monolatristic. Some gods and goddesses were absorbed into the Yahwist religion of the ancient Israelites, notably El (who later became synonymous with Yahweh), Baal and Asherah, until…
