Tag: Mississippian

  • Red Horn (Hešucka) aka He Who Wears (Man) Faces on His Ears and Big Boy…and Werebirds

    Red Horn (Hešucka) aka He Who Wears (Man) Faces on His Ears and Big Boy…and Werebirds

    Red Horn is a culture hero in Siouan oral traditions, specifically of the Ioway and Hocąk (Winnebago) nations. He has different names. Only in Hocąk literature is he known as “Red Horn” (Hešucka), but among the Ioway and Hocągara both, he is known by one of his variant names, “He Who Wears (Man) Faces on His Ears”. This name derives from the living faces on…

    Read more...

  • Long-nosed god maskettes are artifacts made from bone, copper and marine shells

    Long-nosed god maskettes are artifacts made from bone, copper and marine shells

    Long-nosed god maskettes are artifacts made from bone, copper and marine shells (Lightning whelk) associated with the Mississippian culture (800 to 1600 CE) and found in archaeological sites in the Midwestern United States and the Southeastern United States. They are small shield-shaped faces with squared-off foreheads, circular eyes, and large noses of various lengths. They are often shown on Southeastern Ceremonial Complex representations of falcon impersonators as ear ornaments. Long…

    Read more...

  • Shell gorgets 

    Shell gorgets 

    Shell gorgets are a Native American art form of polished, carved shell pendants worn around the neck. The gorgets are frequently engraved, and are sometimes highlighted with pigments, or fenestrated (pierced with openings). Shell gorgets were most common in Eastern Woodlands of the United States, during the Hopewell tradition (200 BCE– 500 CE) and Mississippian cultural period (ca. 800–1500 CE); however, tribes from other regions and time periods…

    Read more...

  • Castalian Spring

    Castalian Spring

    The Castalian Spring, in the ravine between the Phaedriades at Delphi, is where all visitors to Delphi — the contestants in the Pythian Games, and especially pilgrims who came to consult the Delphic Oracle — stopped to wash themselves and quench their thirst; it is also here that the Pythia and the priests cleansed themselves before the oracle-giving process. Finally Roman poets regarded it…

    Read more...

Scroll back to top